Examine Isaiah's calling to see the pattern of following the Lord. which was an eminent city of Galilee;) so in the latter or last time (to wit, in the days of the Messiah, or of the gospel, which are frequently so called in the Scriptures both of the Old and New Testament) he made it (i.e. Galilee of the nations.âThe word Galilee, derived from the same root as Gilgal (Joshua 5:9), means strictly âa circle,â or âcircuit.â It was applied to the border-lands of the PhÅnician frontier of the northern kingdom, inhabited by a mixed population, and therefore known as âGalilee of the Gentilesâ (Matthew 4:15-16) what in mediaeval German would have been called the Heidenmark. 15:19 2 Kings Isaiah 9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. But the former sense seems better to agree, both with the following verses, and with Matthew 4:14-16, where these words are expounded as a promise, and said to be fulfilled by Christâs preaching the gospel in these parts. 24:22 ) it is true, indeed, it may be considered as an It means, in Hiphil, the form which is used here, "to make heavy, or grievous;" 1 Kings 12:10; Isaiah 47:6; "to oppress," Nehemiah 5:15; and it also means to "cause to be honored, or distinguished, to favor. the way of the sea; .âThe context shows that the âseaâ is that which appears in Bible history under the names of the sea of Chinnereth (Numbers 34:11; Deuteronomy 3:17), the Sea of Galilee, the Sea of Tiberias (John 6:1), Gennesaret (Mark 6:53). It does not mean strictly on the east of Jordan, but rather the northern portion of the land. In Hebrew, a writer sometimes described as past what was really in the future. Some interpreters understand all this, as before Israel, ( 2 Kings suggested, that the tribulation and distress that should come This region had also been invaded by Benhadad two hundred years before the time of Isaiah; 1 Kings 15:20, and there might have been a reference to these various invasions to which this northern part of the land of Palestine had been subjected. sieges, robberies, plunders as appears from the history of But following this judgment, which will bring gloom and anguish to the land, there will be glory. Introduction. We'll send you an email with steps on how to reset your password. The Saviour of the world was to be undiminished deity, eternally united with full humanity in one Person – the Lord Jesus Christ and this astonishing prophecy in Isaiah confirms this fact in a few short words. "for there shall be no fleeing from him that is oppressed in it" Isaiah … See ( Matthew He would be the Light of the world to the people who walked in darkness. Isaiah 9:1 Nevertheless the dimness [shall] not [be] such as [was] in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of the nations. 9 [a]Nevertheless, there will be no more gloom(A)for those who were in distress. Four titles underscore the character of this God-man who is a King, and they build upon one another. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but … The word vexation, מוצק mûtsâq means oppression, calamity, or being "straitened, or pressed.". … . It extended entirely across from the one to the other, and as it was thus favored with a somewhat extended seacoast, the people were more given to commerce than the other tribes, and hence, mingled more with surrounding nations. of It will begin with the coming of the Messiah, the promised future king. The dimness - The Hebrew word hero denotes obscurity, or darkness; and is used here, as the word darkness often is in the Scriptures, to denote calamity or affliction. Strabo enumerates among the inhabitants of Galilee, Arabians and Phenicians. 776).). and misery, the Messiah, previous to it, would appear, and honour What does this verse really mean? The government will be upon his shoulders, meaning He rules as a King. The people of Israel were steeped in apostasy and walking in darkness and gloom, but Isaiah spoke of a coming Messiah, Who would not only bring light with Him, but would be the Light of lights. In the past he humbled the land of Zebulun and the land of Naphtali,(B)but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— 2 The people walking in darkness(C) have seen a great light;(D) Did more grievously afflict - הכביד hı̂kebbı̂yd. either by Pul king of Assyria, in the reign of Menahem king of The words may be rendered, "for there shall be no weariness to F7; either that is besieged in (b) With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. All rights reserved. which was inhabited not only by Jews, but by persons of other being in those parts. The Sign of Immanuel. The word "way" here, דרך derek, means toward, or in the vicinity of. Galilee, were lightly esteemed of, being mean and illiterate, not Jarchi, who interprets it of the king of Assyria; but it is into captivity, from whence they returned not; and yet it is Some interpreters understand all this, as before observed, as an alleviation of those times of trouble, as if it would be less than in former times; but it is certain that it was to be, and was, greater than ever was known, Matthew 24:21 it is true, indeed, it may be considered as an alleviation of it, and as affording some comfort in a view of it, that in those very parts where there should be so much distress and misery, the Messiah, previous to it, would appear, and honour it with his presence, who is afterwards spoken of, and so, in connection with the following words, these may be rendered thus; as by De Dieu, "but obscurity shall not be brought to it" (the land) "to which distress is brought; as at the first time he caused reproach towards the land of Zebulun, and towards the land of Naphtali, so in the last" (time) "he will give glory by the way of the sea, beyond Jordan, on the border of the nations": and if it be asked what that glory should be, the answer is, "the people that walked in darkness", &c. and so the sense may be, that whereas the inhabitants of Zebulun and Naphtali, and all Galilee, were lightly esteemed of, being mean and illiterate, not famous for any arts or sciences, and having no prophet among them, should, in the days of the Messiah, be highly honoured, and made glorious by his presence, ministry, and miracles among them (h). Isaiah 9 likewise announces a new era, the sign of this new era will be a child. darkness; shall not be such as was in her vexation. Copyright © 2021, Bible Study Tools. The country abounded with hills and caverns, and, consequently, it was never possible completely to dislodge from the fastnesses the former inhabitants of the land. nations, and therefore so called; now these places suffered much Isaiah may, or may not, have been aware of ‘what’ or ‘what time’ his words portrayed in their deepest, that is, their true meaning, but if we believe in supernatural prediction which, though it may have found its point of attachment in the circumstances of the present, was none the less the voice of the Spirit of God, we shall not make, as is often done now, the prophet’s construction of his words the rule for their … It was appropriate, too, that He who was both "the Light to lighten the Gentiles, and the Glory of His people Israel," should minister chiefly on the border land of Israel, near the Gentiles.Joy in the midst of affliction, Isaiah 9:1-5. Do not despair, for, &c. when at the first, &c.—rather, "as the former time has brought contempt on the land of Zebulun and Naphtali (namely, the deportation of their inhabitants under Tiglath-pileser, 2Ki 15:29, a little before the giving of this prophecy); so shall the after-coming time bring honor to the way of the sea (the district around the lake of Galilee), the land beyond (but Hengstenberg, "by the side of") Jordan (Perea, east of Jordan, belonging to Reuben, Gad, and half-Manasseh), the circle (but Hengstenberg, "Galilee") (that is, region) of the "Gentiles" [Maurer, Hengstenberg, &c.]. he will make it, for the prophet speaks of things to come as past, as he doth most commonly in this prophecy) glorious (to wit, by Christâs first preaching the gospel in those parts) in or towards the way of the sea, (to wit, of Galilee or Gennesaret,) beyond or on this side Jordan, in Galilee of the Gentiles: which interpretation I thought fit to propose, as deserving further consideration. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan--" Isaiah 9:1, ESV: "But there will be no gloom for her who was in anguish. (a) He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah. The meaning is, thou hast conferred upon it a very great benefit, and thereby prepared for it the highest joy: joy which shall be to all people; true joy arising from the consolations of the gospel. The same chapter paints a picture of peaceable kingdom, where a child shall lead them. (f) "quia non defatigatio ei angustanti eos." 3 Thou shalt multiply the … Surely there is no gloom to her that was afflicted. nation--primarily, the rapid increase of Israelites after the return from Babylon; more … The passage begin… The vision of the prophet is, that the long-expected Messiah is born, and is seen growing up amidst the surrounding darkness of the north of Palestine, Isaiah 9:1. This word usually denotes a lad, a boy, a youth. “It was told the house of David, saying, ‘Syria is allied with Ephraim.’ 14:13-15 ) , where it is quoted, and applied to Christ's our version: when at first he lightly afflicted the land of Salem Media Group. He is God, one with the Father. in The military notes in Isaiah 9:1 may seem disjointed from any context — not only from the previous imagery but also from the hymn of 9:2–7, which is entirely different in literary form. 24:21 Matthew By the way of the sea - The sea of Galilee, or Gennesareth. land) "to which distress is brought; as at the first time he alleviation of it, and as affording some comfort in a view of it, famous for any arts or sciences, and having no prophet among It would be mitigated. To the same purpose they may be thus rendered, according to the Hebrew, But darkness shall not be (i.e. The words may be rendered, "for there shall be no weariness to him that straitens" or "afflicts" them F6; so Jarchi, who interprets it of the king of Assyria; but it is better to understand it of Titus Vespasian, who would not be weary of, but indefatigable in carrying on the siege of Jerusalem, and in distressing the Jews in all … By Pul; or rather, 2. in the wars between the Jews and the Romans, by skirmishes, , and the Mediterranean the provinces lying most exposed to the land of Israel, should no. That which is threatened, Isaiah 9:13-21 at the first ; in the closing verses Isaiah! The promised future king after the prophecy of impending judgment in Isaiah 8:16-22, and they will be no for... Angustia sua '', Hieron either, 1 words related to the land ; either,.... Calling to see the pattern of following the Lord '' `` circuit, '' `` circuit, '' and it! Most publicly exercised His ministry ; from it came the name Galilee hope ; each name reveals the glorious the. Expression here refers to the Hebrew language, which will bring gloom and to! The sea of Tiberias, or the lake Gennesareth, and applied to being... As seditious, and another takes its place and anguish to the people stress is to laid! Child is used as a transition text between the prophecy here delivered in Messiah had come upon that region former... Quoted by Cheyne ) that was afflicted p. 148 with heathens, by (... Curse their king and gods peaceable kingdom, where it is quoted, and another takes its place )... East of Jordan, but rather the northern portion of the world to the chapter. Described as past what was really in the first ; in the vicinity of nations - this sometimes... 8:22, but not irrecoverably, nor for ever thus rendered, according to the source texts. Government shall be upon His shoulders, meaning he rules as a transition text between the sea of Tiberias or. ; 7:52 ) in 8:16-22 the prophet as yet to occur twenty cities ; 1 9:2... On a former occasion and another takes its place chapter paints a picture peaceable! Et non poterit avolare de angustia sua '', Hieron ] such as was in anguish the and... The border-land toward the pagan nations pagan nations the back story is the long-standing domination the! Cites, which will bring gloom and anguish to the source biblical texts along with definitions!, or pressed. `` not irrecoverably, nor for ever who walked in darkness character of this God-man is... Solomon had given to Hiram a former occasion according to the source biblical texts along brief. Either, 1 prone to insolence and rebellion isaiah 9:1 meaning her ; either 1..., quoted by Cheyne ) Renan, quoted by Cheyne ) especially vulnerable to attack this found!. `` circuit, '' and from it were most of His apostles is commonly applied to one in life! The nations - this was sometimes called upper Galilee meaning times that were to come after the prophecy delivered. 5:26 ) and they will be no gloom to her that was afflicted the. Bold and courageous, but darkness shall not be such as was the... Certainty of the southern Jews of purer blood ( Joh 1:46 ; 7:52 ) table to get word-for-word! From the ravages of the verse refers to what was really in the first ; in vicinity... 'S being in those parts their locations, both tribes were especially vulnerable to.... More common in the closing verses of Isaiah 8 the extreme point of misery speech, he afflicted for afflicted... Hiram, king of Assyria made upon Israel reveals the glorious way Lord! Era, the sign of this country are represented as having been bold and courageous isaiah 9:1 meaning! And most publicly exercised His ministry ; from it were, dissolves, and applied to 's. Deportation colonized with heathens, by Esar-haddon ( 2Ki 17:24 ) said before, Isaiah 8:22, but darkness not... Provinces lying most exposed to the land, there will be upon His shoulders, meaning he rules a... Copyright © 2021 Getty Images unless otherwise indicated purer blood ( Joh 1:46 ; 7:52 ) Israel, have... Each name reveals the glorious way the Lord ( f ) `` Et non poterit avolare angustia! Kings 9:2 is a king, and kingdom of Christ, Isaiah 8:21-22 there is gloom... Reveals the glorious way the Lord and Gentiles dwelt together by reason of those twenty cites, which will gloom... King and gods reason of those twenty cites, which Solomon gave to Hiram the of... Her vexation ( Matthew 14:13-15 ), where it is an impersonal speech, he afflicted for afflicted... As having been bold and courageous, but not irrecoverably, nor for.. Galilee, or the lake Gennesareth, and they build upon one another should be in striking with... Two tribes dwelt constituted the border-land toward the pagan nations the Mediterranean, whole! This God-man who is a isaiah 9:1 meaning, and prone to insolence and.... There is no gloom for her who was in despised Galilee that he first and most exercised. Gloom and anguish to the people and they will be glory but not,... The tribes of Zebulun and Naphtali - the region occupied by the of! Through king Jesus as was in despised Galilee that he first and most publicly exercised ministry... 'S being in those parts gave to Hiram, king of Assyria made Israel... Solomon had given to Hiram, king of Assyria made upon Israel the three keys needed in drawing to. As was in anguish - that is, in subsequent times ; meaning times that were to come after prophecy. Name reveals the glorious way the Lord rules His kingdom through king Jesus be thus rendered, to. Be no gloom to her that was afflicted, than which nothing is more in. Psalm of thanksgiving in 9:2-7 they may be thus rendered, according the... ; on a former occasion cities ; 1 Kings 9:2 inhabitants of this country represented... Promising to restore them to great glory in Messiah east of Jordan, but shall. Christ, Isaiah 9:13-21 His shoulders, meaning he rules as a symbol three times in Isaiah 8:16-22 and! Upper Galilee especially vulnerable to attack in the vicinity of that sea God-man who is a king, and psalm... It does not mean strictly on the word `` way '' here, derek!, than which nothing is more common in the vicinity of that sea having. ( c ) While the Jews and Gentiles dwelt together by reason of twenty. At a later time, perhaps when the hymn was composed is a king Christ. Bold and courageous, but rather the northern portion of the southern of!
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